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The International Jew - Henry Ford


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"Money" has no value - people do.


"Money" has no value - people do.

Khan, I'd literally just loaded up the old copy and paste when I see your post. Allow me to deliver the sample I had in mind. Powerful stuff mon frere.

The International Jew, by Henry Ford


"In a world of completely organized territorial sovereignties he (the Jew) has only two possible cities of refuge; he must either pull down the pillars of the whole national state system, or he must create a territorial sovereignty of his own . . . . In Eastern Europe, Bolshevism and Zionism seem to grow side by side . . . . not because the Jew cares for the positive side of radical philosophy, not because he desires to be a partaker in Gentile nationalism or Gentile democracy, but because no existing Gentile system is ever anything but distasteful to him."


The All-Jewish Mark on "Red Russia"
We shall now briefly interrupt the commentary which we have been making on the Protocols to set at rest once and for all certain misstatements which are made for Gentile consumption.

To learn what the Jewish leaders of the United States or any other country think, do not read their addresses to the Gentiles; read their addresses to their own people. On such matters as these -- Whether the Jew regards himself as destined to rule the world; whether he regards himself as belonging to a nation and race distinct from every other nation and race; whether he regards the Gentile world as the legitimate field of his exploitation by a lower moral method than is permissible among his own people; whether he knows and shares the principles of the Protocols -- on such matters as these, the only safe guide is to be found in the words which Jewish leaders speak to Jews, not in the words they speak to Gentiles.

The notable Jewish names which appear oftenest in the Press do not represent the spokesmen of Judaism at all, but only a selected few who represent the Department of Propaganda Among the Gentiles. Sometimes that propaganda is in the form of donations for Christian charitable organizations; sometimes it is in the form of "liberal" opinion on religious, social and political questions. In whatever form it comes, you may depend upon it that the real activities of the Jewish hierarchy proceed under cover of that which the Gentile is invited to observe and approve.

The statements offered in this series are never made without the strictest and fullest proof, confirmation and corroboration in the utterances of Jewish leaders. This is one of the strange features of the multitude of Jewish attacks on this series: they are attacking what they themselves stand for, and their only reason for the attack must be their belief that this investigation has not been able to penetrate through to that which has been kept hidden from the world.

The most persistent denials have been offered to the statement that Bolshevism everywhere, in Russia or the United States, is Jewish. In these denials we have perhaps one of the most brazen examples of the double intent referred to above. The denial of the Jewish character of Bolshevism is made to the Gentile; but in the confidence and secrecy of Jewish communication, or buried in the Yiddish dialect, or obscurely hidden in the Jewish national press, we find the proud assertion made -- to their own people! -- that Bolshevism is Jewish.

Jewish propaganda has only two straws to grasp in the terrible tale of murder, immorality, robbery, enforced starvation and hideous humanism which make the present Russian situation impossible to describe and all but impossible to comprehend.

One of these straws is that Kerensky, the man who eased in the opening wedge of Bolshevism, is not a Jew. Indeed, one of the strongest indications that Bolshevism is Jewish is that the Jewish press emphasizes so fiercely the alleged Gentilism of a least two of the revolutionary notables. It may be cruel to deny them two among hundreds, but merely saying so cannot change Kerensky's nationality. His name is Adler. His father was a Jew and his mother a Jewess. Adler, the father, died, and the mother married a Russian named Kerensky, whose name the young child took. Among the radicals who employed him as a lawyer, among the forces that put him forward to drive the first nail into Russia's cross, among the soldiers who fought with him, his Jewish descent and character have never been doubted.

"Well, but there is Lenin," our Jewish publicists say -- "Lenin the head of it all, the brains of it all, and Lenin is a Gentile! We've got you there -- Lenin is a Gentile!"

Perhaps he is, but why do his children speak Yiddish? Why are his proclamations put forth in Yiddish? Why did he abolish the Christian Sunday and establish by law the Jewish Saturday Sabbath?

The explanation of all this may be that he married a Jewess. The fact is that he did. But another explanation may be that he himself is a Jew. Certainly he is not the Russian nobleman he has always claimed to be. The statements he has made about his identity thus far have been lies. The claim that he is a Gentile may be unfounded too.

No one has ever doubted Trotsky's nationality -- he is a Jew. His name is Braunstein. Recently the Gentiles were told that Trotsky had said he wasn't much of anything -- in religion. That may be. But still he must be something -- else why are the Russian Christian churches turned into stables, slaughter houses and dancing halls, while the Jewish synagogues remain untouched? And why are Christian priests and ministers made to work on roads, while Jewish rabbis are left their clerical privileges? Trotsky may not be much of anything in religion, but he is a Jew nevertheless. This is not mere Gentile insistence that he shall be considered a Jew whether or no; it is straight Jewish teaching that he is. In a future discussion on "religion or race?" we shall show that even without religion, Trotsky is, and is considered by all Jewish authorities to be, a Jew.

An apology must be made here for repeating well-known facts. Yet, so many people are not even now aware of the true meaning of Bolshevism, that at the risk of monotony, we shall cite a few of the salient facts. The purpose, however, is not alone to explain Russia, but to throw a warning light on conditions in the United States.

The Bolshevik Government, as it stood late this summer when the latest report was smuggled through to certain authorities, shows up the Jewish domination of the whole affair. It has changed very slightly since the beginning. We give only a few items to indicate the proportion. It must not be supposed that the non-Jewish members of the government are Russian.

Very few Russians have anything to say about their own country these days. The so-called "Dictatorship of the Proletariat," in which the proletariat has nothing whatever to say, is Russian only in the sense that it is set up in Russia; it is not Russian in that it springs from or includes the Russian people. It is the international program of the Protocols, which might be "put over" by a minority in any country, and which is being given a dress-rehearsal in Russia.

Table showing Jewish control of Russia Number of Members
Number of Jewish Members
Jewish Percentage

The Council of the Commissaries of the People 22 17 77.2%
The Commissariat of War 43 33 76.7%
The Commissariat of Foreign Affairs 16 13 81.2%
The Commissariat of Finance 30 24 80.0%
The Commissariat of Justice 21 20 95.2%
The Commissariat of Public Instruction 53 42 79.2%
The Commissariat of Social Assistance 6 6 100.0%
The Commissariat of Work 8 7 87.5%
Delegates of the Bolshevik Red Cross to Berlin, Vienna, Varsovie, Bucharest, Copenhagen 8 8 100.0%
Commissaries of the Provinces 23 21 91.3%
Journalists 41 41 100.0%

These are enlightening figures. The reader will note that the Jewish percentage is high at all times, never lower than 76 per cent in any case. (Curiously enough, the lowest percentage of Jews is found in the Commissariat of War.) But in those committees which deal most closely with the mass of the people, as well as in the committees of defense and propaganda, Jews fill literally all the places.

Remember what the Protocols say about Press control: remember what Baron Montefiore said about it, and then look at the Government Journalists. That committee comprises 41 men, and the 41 are Jews. Only Jewish pens are trusted with Bolshevist propaganda.

And then the so-called "Red Cross delegates," which are merely Red Revolutionary delegates to the cities named -- of the 8, there are 8 Jews.

The Commissariat of Social Assistance, upon whose word the life and privilege of tens of thousands hang -- there are 6 members, and the 6 are Jews. And so on through the list.

Out of the 53 members of the Commissariat of Public Instruction, 11 are noted as non-Jews. But what kind of non-Jews is not stated. They may be "non-Jews like Lenin" whose children speak the Yiddish as their native tongue. Whatever they are, there is a sidelight upon their attitude in the fact that the Bolsheviki immediately took over all the Hebrew schools and continued them as they were and laid down a rule that the ancient Hebrew language should be taught in them. The ancient Hebrew language is the vehicle of the deeper secrets of the World Program.

And for the Gentile Russian children -- ? "Why," said these gentle Jewish educators, "we will teach them sex knowledge. We will brush out of their minds the cobwebs. They must learn the truth about things!" -- with consequences that are too pitiable to narrate. But this can be said: unquestionably there were deaths among innocent Jews when Hungary wrested itself free from the Red Bolshevism of Bela Kun (or Cohen). The Jews may well call it the "White Terror" that followed their failure to re-enact the tragedy of Russia in Hungary. But there are mountains of evidence to show that nothing had so potent an effect in producing the bloodshed of the "White Terror" as the outraged minds of parents whose children had been compulsorily drawn through sloughs of filth during the short time the Jewish Bolsheviki had charge of the schools.

American Jews do not like to hear this. Their shrinking from it would be greatly to their honor did they not immediately return to the defense of the people who do these things. It is well enough known that the chastity of Christians is not so highly regarded by the orthodox male Jew as is the chastity of his own people, but it would be pleasant to be certain that all of them condemn what went on in Russia and Hungary in the matter of education. However, as most of the influences which destroy Gentile youth today -- in America -- are in the hands of the Jews, and as it is plainly stated in the Protocols that one of the lines of campaign is "to corrupt the youth of the Gentiles," the situation is one that calls for something more than mere hard feelings and angry denials whenever these facts are referred to.

It is not the economic experiment, so-called, that one objects to in Russia; it is not the fallacies, the sad delusion of the people. No. It is the downright dirty immorality, the brutish nastiness of it all; and the line which the immorality and nastiness draws between Jew and Gentile. The horrible cruelty involved we will not deal with, leaving it merely with the explanation which has found utterance in the Jewish press that "it may be that the Jew in Russia is taking an unconscious revenge for his centuries of suffering."

"But," asks some reader, "how may we know that all this is true?"

Bearing in mind that we are speaking of Russia, not for the interest of the Russian situation at all, but to indicate the international character of those who are responsible for conditions there, and to identify them for the protection of the United States, we shall look at the evidence.

There is, of course, the evidence brought to light by our own United States Senate and printed in a Report of the Committee on the Judiciary. We do not wish to spend much time on this, because we prefer in these articles to use Jewish testimony instead of Gentile. But we shall pause long enough to show the nature of the testimony brought out by our own government.

Dr. George A. Simons, a clergyman in charge of an American congregation in Petrograd at the time the Bolshevik terror broke out, was a witness. Parts of his testimony are given here:

"'There were hundreds of agitators who followed in the trail of Trotsky-Bronstein, these men having come over from the lower East Side of New York * * * A number of us were impressed by the strange Yiddish element in this thing right from the start, and it soon became evident that more than half the agitators in the so-called Bolshevik movement were Yiddish.'

"Senator Nelson -- 'Hebrews?'

"Dr. Simons -- 'They were Hebrews, apostate Jews. I do not want to say anything against the Jews, as such. I am not in sympathy with the anti-Semitic movement, never have been, and do not ever expect to be * * * But I have a firm conviction that this thing is Yiddish, and that one of its bases is found in the East Side of New York.'

"Senator Nelson -- 'Trotsky came over from New York during that summer, did he not?'

"Dr. Simons -- 'He did.'

"Later Dr. Simons said: 'In December, 1918 * * * under the presidency of a man known as Apfelbaum * * * out of 388 members, only 16 happened to be real Russians, and all the rest Jews, with the exception possibly of one man, who is a Negro from America, who calls himself Professor Gordon * * * and 265 of this northern commune government that is sitting in the Old Smolny Institute came from the lower East Side of New York -- 265 of them. * * *

"'I might mention this, that when the Bolsheviki came into power, all over Petrograd we at once had a predominance of Yiddish proclamations, big posters, and everything in Yiddish. It became very evident that now that was to be one of the great languages of Russia; and the real Russians, of course, did not take very kindly to it.'"

William Chapin Huntington, who was commercial attache of the United States Embassy at Petrograd, testified:

"The leaders of the movement, I should say, are about two-thirds Russian Jews * * * The Bolsheviks are internationalists, and they were not interested in the particular national ideals of Russia."

William W. Welch, an employee of the National City Bank, New York, testified:

"In Russia it is well known that three-fourths of the Bolshevik leaders are Jewish * * * There were some -- not many, but there were some -- real Russians; and what I mean by real Russians is Russian-born, and not Russian Jews."

Roger E. Simmons, Trade Commissioner connected with the United States Department of Commerce, also testified. An important anonymous witness, whom the committee permitted to withhold his name, told the same things.

The British White Book, Russia, No. 1 -- "A Collection of Reports on Bolshevism in Russia, presented to Parliament by Command of His Majesty, April, 1919," contains masses of the same testimony from many sources, all of them eyewitnesses.

In that very highly respected magazine Asia for February-March, 1920, is an article which contains, among other important ones, these statements: (the italics are ours)

"In all the Bolshevist institutions the heads are Jews. The Assistant Commissar for Elementary Education, Grunberg, can hardly speak Russian. The Jews are successful in everything and obtain their ends. They know how to command and get complete submission. But they are proud and contemptuous toward everyone, which strongly excites the people against them * * * At the present time there is a great national religious fervor among the Jews. They believe that the promised time of the rule of God's elect on earth is coming. They have connected Judaism with a universal revolution. They see in the spread of revolution the fulfilling of the Scriptures: 'Though I make an end of all the nations whither I have scattered thee, yet will I not make an end of thee.'"

Now if Gentile proof were wanted, the files of the THE DEARBORN INDEPENDENT for a whole year would not begin to contain it. But Jewish proof is better.

There has been a strange vacillation in Jewish opinion concerning Bolshevism. At first it was hailed with delight. There was no concealment whatever in the early days of the new regime as to the part Jewry had in it. Public meetings, interviews, special articles poured forth in which very valuable elements of truth were mingled. There was no attempt at concealment of names.

The the horror of the thing began to take hold upon the world, and for just a breathing space, Jewish opinion fell silent. There was a spasmodic denial or two. Then a new burst of glorification. The glorification continues within Judaism itself, but it now carries on the Gentile side of its face a very sad expression labeled "persecution."

We have lived to see the day when to denounce Bolshevism is to "persecute the Jews."

In the American Hebrew, for September 10, 1920, an article appears which not only acknowledges and explains the part which the Jew plays in the present unrest and upheaval, but justifies it -- and justifies it, curiously enough, by The Sermon on the Mount.

The writer says that "the Jew evolved organized capitalism with its working instrumentality, the banking system."

This is very refreshing, in view of the numerous Jewish denials of this economic fact.

"One of the impressive phenomena of the impressive time is the revolt of the Jew against the Frankenstein that his own mind conceived and his own hand fashioned * * *" If this is true, why is Jewish "organized capital with its working instrumentality, the banking system" supporting the revolt?

"That achievement (referring to the Russian overthrow), destined to figure in history as the overshadowing result of the World War, was largely the outcome of Jewish thinking, of Jewish discontent, of Jewish effort to reconstruct."

This rapid emergence of the Russian revolution from the destructive phase and its entrance into the constructive phase is a conspicuous expression of the constructive genius of Jewish discontent."

(This, of course, requires proof that the constructive phase has appeared. The implication here is sheer propaganda. The Protocols, however, have a reconstructive program. We have not reached it as yet in this series of articles, but it is clearly outlined in the Protocols -- destroy the Gentile society, and then reconstruct it according to "our" plans.)

Now read carefully:

"What Jewish idealism and Jewish discontent have so powerfully contributed to accomplish in Russia, the same historic qualities of the Jewish mind and heart ARE TENDING TO PROMOTE IN OTHER COUNTRIES."

Read that again. "What Jewish idealism and Jewish discontent have so powerfully contributed to accomplish in Russia!" Just what was that? And just how did it "powerfully contribute?" and why are "Jewish idealism" and "Jewish discontent" always linked together? If you read the Protocols it is all very clear. Jewish idealism is the destruction of Gentile society and the erection of Jewish society. Was it not so in Russia? -- Yiddish proclamations on the walls, the ancient Hebrew in the schools, Saturday substituted for Sunday, and the rabbis respected while the priests were put to work on the roads! All "powerfully contributed" to by murder, rapine, theft and starvation.

Our author is more candid than he realizes. He calls this linked idealism and discontent "the historic qualities of the Jewish mind." THE DEARBORN INDEPENDENT is indebted to him for this clear confirmation of what it has been saying for some time.

But even that is not all. "These same historic qualities of the Jewish mind" which "contributed so powerfully to accomplish in Russia" the Red Terror still existing there, are declared by this author to be tending to promote the same sort of thing in other countries. He says so in so many words -- "tending to promote in other countries."

But we knew that. The only difference is that when Gentiles said it, they were overwhelmed with the wildest abuse; but now a pro-Jewish writer says it in a leading Jewish publication. And he says it apologetically -- listen to him:

"It was natural that * * * discontent in other parts of the world should find expression in overemphasis of issues and overstatement of aims."

What discontent? Jewish discontent, of course. Discontent with what? With any form of Gentile rule. And how did it find expression? "In overemphasis of issues and overstatement of aims." What were these issues and aims? To bring the Bolshevik revolution to the United States.

No, they did not overstate their aims; they exactly stated them -- they simply selected the wrong country, that's all.

There are Russian Bolshevists in this country now, hawking about the streets of New York the gold cigaret cases which they stole from Russian families, and the family jewels, the wedding and birthday rings, which they filched from Russian women. Bolshevism never got further than the pawnshop and burglar's "fence" idea. The proof of this traffic in stolen property is going to drive some people into hiding before long. It will be a long, long time before America will be taking orders in Yiddish, or American women will be giving up their jewels to "the chosen race."

However, that happens to be only the most recent acknowledgement that has come to hand. It is significant for its confession that "Jewish discontent" was "tending to promote" in "other countries" what it has "so powerfully contributed to accomplish in Russia."

And with such a link between the American Hebrew, Russian Bolshevism and the Protocols, there are still Jewish publicists with the crust to say that only crazy people could see the connection. Only blind people will not see it. But that is only a minor connection. This series of articles does not rest on anything so accidental as the Jewish New Year's apology for Bolshevism in the great Hebrew weekly of the United States.

[THE DEARBORN INDEPENDENT, issue of 25 September 1920]

Henry Ford only scratched the surface. To understand what the 'Russian' Revolution really was, and the role of the judaized Khazars in it, read:
John Beaty, 'The Iron Courtain Over America' (1951)
Malcolm Muggeridge, 'Winter in Moscow' (1934, a parody with the names of the white khazar collaborators of Stalin suitably changed)
Alexandr Solzhenitzyn, 'Two Hundred Years Together' (1994).
Fact is, the 'Russian' Revolution was not made by Russians. It was organised and paid for by descendents of the judaized Khazars who once ruled Southern Russia and lost their own Empire of Evil to a coalition of early Russians and byzantinian Greco-Romans (who gave the Russians their religion). But the Khazars turned into many central asian peoples, not just the judaized Khazars we call - who call themselves - (ashkenazic) Jews, also the Mordwinians, the Bashkirians, the Tatars, the Alans (or Ossetians) and others. ALL these minorities brewed up the Revolution, explicitely designed to bring the Russian Czar down and the russian control of that Empire. The Jews had the upper hand in their filling of the Bolsheviks' ranks, but were not the only ethno.
That's why Lenin (born Ulyanov) may not have been strictly speaking 'jewish' (though his grandmother Blank was and his wife Krupkaya too) BUT his father Ukyanov was a Kalmyk. The Kalmyks are people of mongolian descent still living in the Caspian Sea's western steppes. Through this connection, more than his maternal grandmother's, was Lenin bound to the makers of the 'Russian' Revolution, like the Bashkirians, Tatars, etc. etc. were. The 'Jews' were the leaders, but all other asiatic peoples of the Russian Empire had their share in the governing bodies and administration that replaced the Russian Empire.
Stalin (born Dzhugashvili) was also not Georgian, as it is said, he was an Ossetian (Alan), member of another anti-Russian, asian population of the Caucasus. But this is another story.


Worm, thanks for the leads. I've been trying to turn up the Solz book all morning. I don't doubt that you're correct, but I was a bit puzzled to see Patrick McNally Jr. (son of Patrick McNally of Japan) saying that it wasn't so. I considered the McNallys to be very solid but perhaps not.

Thanks Fester for the challenge, I went back and read the previous blog to considered also McNally's analysis.
First of all, I notice Shamir's opinion on the subject matter was reported. This is obviously Itzak Shamir and since I had the displeasure of knowing him personally I can only reccomend to dismiss all of his opinions. I reckon he's an infiltrated sionist element in the ranks of the naive anti-sionist, revisionist intellectual community. Because he's jewish (looking exactly like a turkish pasha, if I may add) and writes critically of the israeli government, he finds himself accepted (and even liked) in the anti-sionist cicles, ONLY to then report the potentially dangerous instigators back to his masters I reckon. So, let's dismiss his opinions, based on books he only can read, on the prominent role of Jews in the Bolshevik Revolution. Shamir dismisses also the Khazar origins of the Ashkenazis, when all he needs to do is to look at his face and body in the mirror to convince himself of the complete correctedness of the Khazar origin.
Next on McNally's analysis. I see this is prominently based on a detailed analysis of the history of the civil war that followed the Bolshevik Revolution. Also, on the analysis of Sutton's book 'Wall Street and the Bolshevik Revolution'. On the one hand it is right to point out that the Reds won also because of the bad organizational skills of the other two main warring factions, Denikin's Whites and Makhno's Greens. Trotzky was indeed a brilliant organiser (contrary to Stalin) and his skills served the Red faction well. But more importantly, what favoured the Reds was the splinter of the opposition into the anarchist/agriculturalist Greens and the czarist Whites. This created un-necessary in-fighting and the supporters of the Reds knew this well. The fact that the British establishment, controlled by the jewish Khazars, supported the Whites can also be easily understood when considering that the Reds' victory would have pulled Russia out of WW1, easing off Germany's eastern front and thus causing more pressure on the western (franco-british) front. The jewish Khazars were rather divided at that point on which faction to support, the most vehemently anti-Czarists being the recent US emigrees from Russia's Pale of Settlements regions. Likewise one can understand why the German establishment, controlled by jewish khazar bankers too, supported Lenin's cause. Indeed they had an interest in eliminating the eastern front of the war and Lenin had promised he would do just that. But all these expectations were consequences of ill-posed hopes and total ignorance about the historical reasons behind the internal unrest that was pulling the Russian Empire apart. This being the atavic clash between the sedentary and the nomadic civilizations coexisting within Russia, as I mentioned in my previous comment. The support by the jewish Khazars in Wall Street for the Bolshevik Revolution, something quite solid as detailed in Sutton's book, had the principal aim of deposing the Czar and replacing the Russian Empire with a modern form of the Golden Horde, the polity that existed till Ivan III and Ivan IV (Grozny) oblitereted it. The apprentice sorcerers in Wall Street, and least of all those in Germany's jewish banks, knew little about Lenin and especially Trotzky's intentions of spreading the Revolution also to Germany and possibly to the atlantic shores. They did not expect this and as antidote (I am now convinced by Quasimodo's contention) they helped forge Hitler's Nazi Party's rise in Germany. Likewise, in the young Soviet Union they allowed Stalin (supporter of the 'revolution in only one country' idea) to replace Lenin instead of Trotzky (Lenin's natural heir and supporter of the 'revolution in every country' idea). The pitiful downfall of Trotzky was a consequence of his lack of understanding that the job of replacing the Czar with a Khazar leader in Russia only had been done and the New Khazaria, or New Golden Horde, was finally in place.
One could go on to claim that the instigation for WW1, amongst its many causes, had to do with the interest the judaized Khazars in Wall Street had for the downfall of the prussian-russian forming block of economic and industrial cooperation, which they strongly opposed. If one travels through the ex-Soviet Union even now it is impressing to realise how many terms in technical Russian borrow from the German vocabulary. As was stated, after the Bolshevik Revolution it was the anglo-american industrial and economical cooperation that replaced the German's in the Soviet Union. A clear indication of Wall Street's involvement in the Revolution, at Germany's expense. Let us recall how Molotov's jewish wife's brother, Karp, emigrated to the US and became billionare doing business with his connections back in the people's republic, the USSR. Yakob Schiff made even more billions with the development of the railways in the USSR.
As for McNally's contention that Sutton's book is naive in picturing Wall Street behind the Revolution, one may just look at the Appendix on the role of Wall Street's Jews in supporting the Bolsheviks (and let's paint over for the time being on the minor detail about Mensheviks and Bolsheviks). Sutton wants to show there were non-jewish bankers (like Morgan's bank) who also supported the Bolsheviks. Does this imply the judaized Khazars were not involved in the backing of the Revolution? Hardly, it is sufficient to look at Sutton's lists of managing directors for Mongan's and other 'non-jewish' banks to see they were all descendants of the judaized Khazars. So he unwittingly proves the point he's trying to dismiss, and the same does McNally.
To fully understand the subtelties of the Bolshevik Revolution, however, one must view it as a Restauration (lead by the jewish Khazars and their accumulated capitals) of the Golden Horde or Great Khazaria of yore.


Do the Russians today have any knowledge of this information that you put out? Would you say most of them are aware of the atrocities done to their heritage by these khazars? Or would you say the Russians are like the Americans, really dumbed and downed through their school system and media hype?

Would you say the same for Germany?

And are the Germans very much aware that they are a colony of "israel", {that smelly pit of hell} .....but then wouldn't France be since France caters to the zionist who commit big crimes in their own country and abroad?

And one more. I hear the eastern European 'jews' are insane compared to others. Is that true and why? I hope my questions aren't too redundant for you.


Sometimes I forget to put ELLENDRA JANE at the end....

... so sorry for this late reply. In my view, the Russians are totally unaware of the genesis of 'their' 1917 Revolution. The soviet brainswashing has been so very effective, they have even forgotten who the Khazars were. On the other hand, the Ukrainians (I mean the intellectuals) know, in fact I got from them most of the leads of what I wrote. They know the 1932-33 famine was provoked and that it was the khazar commissaries, or Thousanders (organised in 10s, 100s, 1000s ... just like the Mongols), that perpetrated that genocide (7 million starved) as an instrument of ethnic clensing. Hitler was inspired by such way of dealing with ethnic Untermensch, as Kaganovitch, Yagoda (Yehuda) and Khrushchev
(all three of khazar descent) dealt with the ukrainian peasantry. As for the Germans, there too the brainswashing after WW2 was so intensive they collectively believe their Jews ultimately come from the South-West. There was an excellent book to state the truth (E. Soratroi, 'Attilas Enkel aufs Davids Thron' - Attila's Nephew on the Throne of David), but it had to be withdrawn by editor Grabert from Tuebingen and some recent book by Roth appeared to bring anathema on Soratroi's. The two massive volumes of Solzhenitsyn's 'Two Hundred Years Together' have been published in German though, so some of the truth is there for the German readers to acquire.


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